As a secular, non-sectarian, universal notion of art arose in 19th-century Western Europe, ancient and Medieval Christian art began to be collected for art appreciation rather than worship, while contemporary Christian art was considered marginal. Occasionally, secular artists treated Christian themes (Bouguereau, Manet) — but only rarely was a Christian artist included in the historical canon (such as Rouault or Stanley Spencer). However many modern artists such as Eric Gill, Marc Chagall, Henri Matisse, Jacob Epstein, Elizabeth Frink and Graham Sutherland have produced well-known works of art for churches.[1] Salvador Dali is an artist who had also produced notable and popular artworks with Christian themes.[2] Contemporary artists such as Makoto Fujimura have had significant influence both in sacred and secular arts. Other notable artists include Larry D. Alexander and John August Swanson. Some writers, such as Gregory Wolfe, see this as part of a rebirth of Christian humanism.[3]
Churches and shrines were soon being built throughout the empire, many sponsored by Constantine himself. These buildings were usually five-aisled basilicas, such as Old St. Peter’s in Rome, or basilican-plan buildings centring upon a round or polygonal shrine, such as that in the Church of the Nativity in Bethlehem. Large-scale sculpture was not popular, but relief sculpture on sarcophagi, such as that of Junius Bassus (died 359), and ivory carvings and book covers continued to be produced. The walls of the churches were decorated with paintings or mosaics to instruct the faithful. The church of Sta. Maria Maggiore in Rome has an extensive mosaic program of Old and New Testament scenes that was begun in 432. Painting also illustrated liturgical books and other manuscripts. Youtube Christian Video

The earliest identifiably Christian art consists of a few 2nd-century wall and ceiling paintings in the Roman catacombs (underground burial chambers), which continued to be decorated in a sketchy style derived from Roman impressionism through the 4th century. They provide an important record of some aspects of the development of Christian subject matter. The earliest Christian iconography tended to be symbolic. A simple rendering of a fish was sufficient to allude to Christ. Bread and wine invoked the Eucharist. During the 3rd and 4th centuries, in the catacomb paintings and in other manifestations, Christians began to adapt familiar pagan prototypes to new meanings. The early figural representations of Christ, for instance, most often show him as the good shepherd by directly borrowing from a classical prototype. He was also sometimes depicted in the guise of familiar gods or heroes, such as Apollo or Orpheus. Only later, when the religion itself had achieved some measure of earthly power, did he take on more exalted attributes. Narratives tended at first to be typological, often suggesting parallels between the Old and New Testaments. The earliest scenes from the life of Christ to be depicted were the miracles. The Passion, particularly the Crucifixion itself, was generally avoided until the religion was well established. Christian Video


Meeting all your Christian movie and family entertainment needs in one place, ChristianCinema.com brings together the latest Christian movie news and Christian movie reviews. Our reviews cover a wide range of faith and family films, as well as movies in theaters each week for you to read before watching them. Our exclusive interviews with today's Christian filmmakers provide you insight into the creative minds behind your favorite films. Youtube Christian Video
The Orthodox Church of Constantinople, which enjoyed greater stability within the surviving Eastern Empire was key in commissioning imagery there and glorifying Christianity. As a stable Western European society emerged during the Middle Ages, the Catholic Church led the way in terms of art, using its resources to commission paintings and sculptures. Christian Movies
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